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Friday, February 15, 2019

Why does the Bible say that Bats are Birds?



    As someone who believes in the inerrancy of scripture, I must admit that this particular question has baffled me more than any other objection I have faced. After all, if the Bible is God's word, then it must be true. However, if one were to pick up an English Bible today and begin reading through the Old Testament one would quickly find that the Biblewhich is supposed to be the infallible Word of Godplainly states that bats are birds! Clearly this is not true. Bats are mammals. So how can one reconcile such an obvious scientific blunder in God's Holy Book? If God's Word is true then how can it promote something so blatantly false?
 
    As it turns out, this conflict between the Bible and modern biology does not stem from a lack of scientific knowledge on the part of the Old Testament. Rather it is an issue of translation from Hebrew into English.

    The word translated as bird in English Bibles is the Hebrew word 'owph, (עוֹף) which is in fact a much broader term that encompass not only birds, but all winged creatures including insects and bats. Therefore, a more accurate translation would be a creature with wings or a flying animal, not bird. However, this word is most often used in reference to feathered birds, and in the particular case of Leviticus 11:13-19 the majority of the creatures mentioned are in fact birds. The only exception being bats, which are mentioned last. For this reason, English translators chose to render 'owph as bird in English Bibles, though the more liberal usage of the word as it pertains to all winged creatures would be far more accurate.
    That said, some have argued that the grouping of bats with birds in this passage is completely consistent with our modern methods of scientific classification. Leviticus 11:13-19 as a whole describes members of the Phylum Chordate, which includes birds and mammals. While Leviticus 11:20-23 identifies members of the Phylum Arthropoda. Verses 13-19 groups feathered birds together within Class Reptilia, which is in complete agreement with modern scientific opinion. Finally, the last part of verse 19 places bats in Class Mammalia by themselves, which is again consistent with modern taxonomy. 
 
    In the case of Deuteronomy 14:11, the word used to describe clean birds is tsippowr (צִפּוֹרwhich specifically refers to sparrows or other small birds that skip about on the ground. This is further clarified by the change in grammar found in Deuteronomy 14:12, which separates the behavioral characteristics of sparrows from the traits of the other flying animals and insects listed in verses 12-20. Furthermore, neither the word tsippowr or 'owph appear in the Hebrew version of Deuteronomy 14:12. This means that the word bird or birds found in some translations is an addition made for the sake of English grammar, and is not part of the original text. 
    It is also important to note that in Deuteronomy 14:20 the author returns to the word 'owph to describe clean animals and insects, again testifying to the separate meaning of the specific word tsippowr as it relates to the more general term 'owph in ancient Hebrew. 

    That being said, it is important to view this question in the proper context. In both passages it is not God's intention to classify animals into their modern taxonomic Phylum and Genus. Instead, God is giving the people of Israel clear instructions on what kinds of flying animals symbolically represent life, purity and holiness (clean) and which ones symbolize death and impurity and should be avoided (unclean).

    In short, the Bible is not in error when it places bats among the flying animals that are unsafe to eat. God did not mistakenly identify bats as birds when He gave his Law to the Children of Israel. The confusion arose thousands of years later as a result of translation into a foreign language, and should not cause anyone to lose faith in the inerrant Word of God.








Wednesday, February 13, 2019

God and the Search for Evidence

    



    A common objection to the message of Christianity is the alleged lack of scientific evidence supporting the Bible's claims. Indeed, many people have boldly claimed that they cannot, or will not, believe what the Bible teaches because of the scientific impossibility of miracles. Some even go so far as to claim that modern science has definitively disproved the existence of miracles altogether. Therefore, no reasonable person should believe in man-made myths or legends about supernatural events. Much less God.
    But what of the individual who is open to the possibility that a "higher power" might exist, but needs more proof before they are willing to believe in the God of the Bible? Is it wrong for them to ask for scientific evidence of God's existence? Not at all! However, something that one must realize is that science is limited to explaining the material universe in naturalistic terms alone. Within the mechanism of the scientific method, the material universe is all that exists and everything has a natural explanation. This philosophical presupposition automatically denies the existence of miracles and the supernatural as being fundamentally false. But how does one committed to the naturalistic explanations of the universe know this to be true? Is there any scientific evidence that the material universe is all that exists? This is obviously a claim of absolute truth that falls far beyond the reach of empirical evidenceie. evidence visible to observation by the sensesand thus cannot be scientifically verified. The philosophical naturalist must therefore concede that their belief in natural explanation is a statement of faithan unwavering devotion to a belief in the absolute truth that the supernatural does not exist.
    The dilemma one faces in asking science to prove the existence of God is that science assumes that God does not exist from the onset. If the scientific method can only offer natural explanations to those questions that pertain to the material universe, it therefore cannot have any bearing on the supernatural. Thus science can neither prove nor disprove the existence of God. To demand scientific proof for the existence of God is to ask a material methodology to explain the existence of an immaterial being. Which is something that science simply cannot do. To ask science to prove the existence of God beyond a shadow of a doubt is like asking an orange tree to produce apples before you will believe that apples exist!
    This is not to say that there is no scientific evidence pointing to the existence of God. The fine-tuned nature of the universe and life itself points to the existence of God. The existence of immaterial consciousnessthought and transcendent, objective moral truths point to the existence of God. Even history itself points to the existence of God by validating the authenticity of the Bible and its devine claims.
    Before one can be objective in their evaluation of the evidence of God's existence, one must first open their mind to the possibility that the supernatural exists. If one does not recognize the bias of philosophical naturalism within science then one will never be able to see the evidence of God's existence, even though God Himself has made such evidence plainly visible. 

  "For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God." ~Romans 1:20 New Living Translation (NLT)




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